Poonam Sharma
The recent recovery of 300 kilograms of RDX and an AK-47 rifle from the residence of Dr. Mujahil Shakeel sent shockwaves through India’s security establishment. What makes this case even more alarming is not the quantity of explosives seized but the profile of the accused-an educated, seemingly successful individual who turned into a potential agent of terror. The revelation brings to the surface a very disturbing question: The deeper question confronting India is why an increasing number of its well-educated members, often from a specific religious background, are increasingly being lured into radical ideologies — which turn intellect into an instrument of extremism.
This is not an isolated incident. In the last few years, many high-profile terror plots in India have involved highly educated people, including engineers, doctors, and graduates of top institutions. The Delhi airport terror module also included educated men from a specific religious ideology who fell into the trap of extremist propaganda. This is an emerging trend that calls for urgent introspection on the crossroads of education, ideology, and radicalization in the digital age rather than communal outrage.
The Paradox of Education and luring extremism
For many years, policymakers operated under the assumption that education inoculated people against radical ideas. Recent trends in South Asia, the Middle East, and Europe suggest otherwise, however. Many terrorists are neither poorly educated nor desperate; many are technically capable, upwardly mobile, and psychologically isolated individuals who view moral or political grievances through a distorted lens.
The case of Dr. Shakeel is symbolic of a global shift in the pattern of terror recruitment. The radicalized organizations depend on madrasa indoctrination or militant camps. They are recruiting through encrypted online networks, exploiting emotional and identity-based triggers among educated youths. They create echo chambers that transform personal frustration into “religious duty.” This is psychological warfare masquerading as faith.
The Radicalization Pipeline
Security experts say that today, radicalization follows a multi-layered model. It also expands with exposure to extremist narratives online, often through social media or closed chat groups. The second stage involves moral justification — portraying violence as a defensive or sacred act. The third stage is operational grooming, where individuals are connected to handlers or logistics networks.
In the last five years alone, India’s intelligence agencies have identified over 250 cases of individuals from well-educated or professional backgrounds being in contact with foreign extremist groups. Most of them were influenced not by poverty or coercion, but by a warped notion of identity and belonging.
It denotes one thing-that is, brutal truth: radicalization has everything to do with literacy and emotional susceptibility and ideological manipulation.
Beyond Religion: The Ideology Problem
It is critical to view radicalization through a religious prism. The problem is ideological, and communal. Around the world-from ISIS in the Middle East to the white supremacist militias in the West-ideology has overtaken faith as the main driver of extremism. India’s challenge lies in ensuring that religious identity does become an instrument of geopolitical aims.
Foreign-funded propaganda, online clerical networks, and underground digital sermons contribute significantly to ideological fractures. A number of them deliberately reach out to the young Indian Muslim by invoking victimhood narratives and twisting religious principles to rationalize violence. Such radical messaging flourishes where faith is disconnected from education in critical thinking.
Therefore, exclusion or discrimination can only be the solution. It has to be integration with awareness, making education in a segregating way a counter to extremist thought.
The Role and Responsibility of the State
The security agencies of India deserve credit for the uncovering of these plots before catastrophe struck. But the bigger question is the preventive strategy. Intelligence operations alone cannot stem radicalization; it requires intervention at the grassroots level, which is sociological, educational, and psychological.
The government needs to enhance de-radicalization programs, community partnerships, and monitoring of foreign funding of religious institutions with increased transparency. The counter-narrative workshops and mental health counseling systems also need to be conducted at universities and medical institutions for the early detection of ideological manipulation.There must be a close monitoring on the community groups of particular ones .The nation’s resources and institutions must never become breeding grounds for minds that misuse their education to threaten the very country that empowered them.
At the same time, political discourse needs to be kept responsible. Demonizing an entire community due to the acts of a few not only alienates millions of patriotic citizens but also plays directly into the propaganda goals of extremist recruiters, who thrive on feelings of isolation and persecution.
The Way Forward:
Reforming Mindsets, and Identities If there is one lesson from recent arrests, it is this: terrorism has evolved from ideology to geography . The new battleground is no longer the mind but the border . Countering it requires an alliance between intelligence, education, and strategy for the specific community that is breeding it . As a democracy, India cannot afford to make a choice between security and harmony. It has to pursue both — decisively, intelligently, and earlier it was biasless but now it has to take a clear stand on the lines of few nations in Europe . The call of the hour is segregation but vigilance with inclusion, not only profiling but also in preventive reform, fears well as awareness. The story of Dr. Mujahil Shakeel should be remembered as a tale of religious betrayal and as a warning against ideological infiltration that manipulated intellect into extremism. India’s response has to be the strengthening of its social and educational foundations, now by drawing lines between communities and by strengthening the common walls that protect all citizens.
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